Fragen und Antworten BEGRIFFSERKLAERUNG
STEM Publishing
Elberfelder 2023
Logos | Logos Bible Study Platform
www.Bibelkreis.ch
https://www.bibelkommentare.de/
https://www.bibelkreis.ch/Darby%20Synopsis%20komplett/ohne_titel_3.html
https://www.bibelkreis.ch/BEGRIFFSERKLAERUNG/kelly_william_at.html
https://www.bibelkreis.ch/BEGRIFFSERKLAERUNG/Kelly%20William%20NT.html
00626 Exodus 21–23 – The Book of the Covenant

Exodus 21–23 – The Book of the Covenant
Exodus 21–23 forms the so-called “Book of the Covenant” – the concrete
application of the Ten Commandments.
Here God shows what His righteousness looks like in daily life: in how people
treat one another, in property matters, and in conflicts.
These chapters contain social, moral, and ceremonial regulations and display
God’s wisdom in practical situations.
The Hebrew servant reveals God’s protection as well as the typology of Christ,
the voluntary servant.
Laws regarding bodily injury and responsibility underline the holiness of human
life as God’s image.
Liability laws for animals, pits, or damage highlight God's attention to
responsibility and justice.
Chapter 22 regulates property rights, restitution, and moral purity –
restoration rather than revenge.
God especially protects strangers, widows, and orphans – a powerful testimony of
His heart.
The warning against sorcery and sexual perversion shows God’s absolute holiness.
Chapter 23 presents judicial principles: truthfulness, mercy, and love for
enemies in the Old Covenant!
The sabbatical year and the Sabbath reveal God’s care for people, animals, and
the land.
The three feasts structure Israel’s life: Passover, Weeks, and Tabernacles –
pictures of the Cross, the Spirit, and the Kingdom.
Purity commands and firstfruits show that God must come first.
The “Angel of the LORD” in 23:20–23 prophetically points to Christ.
Obedience brings blessing – a principle of the Old Covenant.
God promises protection, provision, and gradual conquest of the land – divine
wisdom.
The Book of the Covenant presents an order that is just, merciful, and holy.
At the same time, it makes clear that man can never keep the law perfectly.
Thus it leads to the recognition of sin and points beyond itself to the perfect
Servant, Christ.
These chapters show: God's holiness is practical – but only grace gives life.
These three chapters form the legal framework for:
social interaction
justice in conflicts
compensation
property rights
protection of the weak
feast days
moral purity
The Ten Commandments (chap. 20) are
foundational; chapters 21–23 apply them practically – concrete applications of
the Decalogue.
The Book of the Covenant reveals God’s righteousness in everyday life.
“These are the ordinances…”
“Ordinances” = mishpatim – judicial
decisions, regulations.
A picture of God’s grace and order:
limitation of servitude → protection from abuse
seventh year = rest, freedom
If the servant stays voluntarily:
his ear is pierced
he serves “forever”
Typology:
The Lord Jesus (Ps 40:7; Isa 50:5; Phil 2:7) – the voluntary servant out of
love.
Protection of women – God places great value on dignity and provision.
Capital punishment – because man is created in God’s image.
City of refuge – justice + mercy.
No altar protects from rightful judgment.
Compensation – restoration of loss.
Even slaves are protected – revolutionary in its time.
Very practical:
The owner of a dangerous animal is liable.
God’s law is strikingly concrete, just, and wise.
Whoever leaves a pit open is liable.
Justice = responsibility for one’s actions.
Double, fourfold, or fivefold restitution.
This shows:
theft violates not only property but also trust.
God regulates:
animal damage
fires
loss of entrusted property
loan agreements
All aims at restoration, not retaliation.
Compensation + marital responsibility.
Moral purity is protected.
Protection from demonic influence.
The ban on bestiality shows God’s radical separation from all perversion.
God cares for the vulnerable:
“You shall not oppress the stranger.”
God personally becomes the advocate of the
weak.
One of the strongest warnings in the Torah!
No interest charged to the poor.
Clothing taken as a pledge must be returned at night.
God cares for the warmth and dignity of the poor.
Respect for God, leaders, and parents.
An expansion of the 9th commandment.
“If you find your enemy’s ox wandering…”
Astonishing:
Mercy toward enemies was anchored in the law (Prov 25:21; Matt 5:44).
God hates bribery and injustice.
every 7th year: land rests
Sabbath: rest for humans and animals
God’s goodness extends even to animals and slaves.
Summary of the 1st commandment.
Feast of Unleavened Bread (spring)
Feast of Weeks (Pentecost)
Feast of Tabernacles (autumn)
Every man must appear before God – a picture of continual fellowship.
Typology:
Passover → the Cross
Pentecost → the Holy Spirit
Tabernacles → the Kingdom
No leaven → sin must not be brought in
Firstfruits → God comes first
This is the Angel of the Covenant glory – a type of Christ (Josh 5:13ff).
Obedience brings blessing – central covenant principle.
health
fruitfulness
protection
Covenant blessings for Israel.
Not all at once, but “little by little” →
practical wisdom.
Why?
So that the land will not become desolate.
(Exodus 20)
(Exodus 21–23)
The laws regulate:
interpersonal relationships
social structure
property and restitution
protection of the weak
feasts and worship
courts and judicial practice
→ God’s practical standard.
→ Life comes by grace.
→ no one fulfills everything.
As:
Servant (21:5–6)
Sacrifice (22–23)
Angel of the LORD (23:20–23)
Firstfruit (23:19)
Lord of the feasts (23:14–17)
Chapters 21–23 show what God’s righteousness looks like in practical life – in family, society, economy, courts, and worship – and at the same time reveal our inability to keep it perfectly.