Fragen und Antworten BEGRIFFSERKLAERUNG
STEM Publishing
Elberfelder 2023
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00635 Adventism — Examined
in the Light of Scripture

This resource aims to help serious Bible
readers, pastors, and students to “test all things” (1 Thessalonians 5:21) and
to distinguish between human tradition and the inspired Word of God.
Whether you are researching Adventist claims, comparing doctrines, or seeking a
biblical foundation for faith and practice, this collection offers a reliable,
Christ-centered guide rooted in the authority of Scripture alone.
Sabbatarianism – Ellen Gould Harmon White under the Test of the Word of God
This collection examines 100 central
doctrines of Adventism according to Ellen G. White in the light of Holy
Scripture.
Each question is answered clearly, supported by Bible passages from the
Elberfelder 1905 translation and essential terms from the original languages.
A compact reference tool for Bible readers who want to test everything by the
Word of God.
Short answer: No. Hebrews 9–10 emphasizes the once-for-all
accomplishment of atonement and the free access now; the final judgment is
future.
Scripture: Heb 9:12, 24–28;
10:14, 19–22; Rom 8:1, 33–34.
Original language: “once for
all” = ephapax; “judgment” =
krisis; “perfected” =
teteleiōken.
Short answer: The text speaks of 2,300 evenings/mornings until “the
sanctuary shall be justified/restored”; applying it to 1844 is speculative and
not confirmed by the NT.
Scripture: Dan 8:13–14; Heb
9:23–26.
Original language: “shall be
justified” = wenisdaq (נִצְדַּק) =
“shall be put right again.”
Short answer: Scripture denies a temporary closing of the door to
sinners before the Lord’s return.
Scripture: 2 Cor 6:2; Rev
22:17; Lk 14:21–23.
Short answer: The NT gives no Sabbath command for Christians from the
nations; resting in Christ is the goal.
Scripture: Col 2:16–17; Rom
14:5–6; Acts 15:28–29; Heb 4:9–11.
Original language: “shadow” =
skia; “body/reality” =
sōma.
Short answer: In the NT, the seal of God is the Holy Spirit at
conversion.
Scripture: Eph 1:13–14; 4:30;
2 Cor 1:21–22.
Original language: “sealed” =
sphragizō.
Short answer: The Bible does not define the mark as a weekday issue;
such an identification goes beyond what is written.
Scripture: Rev 13:16–18;
14:9–12; 1 Cor 4:6.
Short answer: “Remnant” describes faithful believers, not a
denomination.
Scripture: Rev 12:17; Rom
11:5; 2 Tim 2:19.
Short answer: Prophetic authority is subordinate to Scripture;
everything must be tested.
Scripture: 1 Cor 14:37; 1
Thess 5:20–21; 2 Tim 3:16–17; Gal 1:8.
Original language:
“God-breathed” = theopneustos.
Short answer: Hebrews 1 sharply distinguishes the Son from angels; the
Son is above them.
Scripture: Heb 1:3–6, 13;
Jude 9.
Original language: “angel” =
angelos; “better” =
kreitton.
Short answer: Sins are borne only by Christ’s sacrifice; Satan is the
adversary, not a sin-bearer.
Scripture: Jn 1:29; Heb 9:28;
10:12; 1 Jn 2:2.
Original language:
“atonement” = hilasmos / hilastērion.
Short answer: Justification is by grace through faith alone, not by
works of the law.
Scripture: Rom 3:28; Gal
2:16; Eph 2:8–9.
Short answer: Rev 14:6–12 is God’s worldwide message; the text binds it
to no organization and mentions no Sunday law.
Scripture: Rev 14:6–12.
Short answer: The body sleeps; conscious fellowship with Christ is
affirmed for the departed.
Scripture: Phil 1:23; 2 Cor
5:8; Lk 23:43.
Original language:
“today…with me” = sēmeron… met’ emou.
Short answer: Scripture speaks of both “eternal life” and “eternal
punishment.”
Scripture: Mt 25:46; Rev
20:10.
Original language: “eternal”
= aiōnios; “punishment” =
kolasis.
Short answer: The distinction is real: Hades = intermediate state;
Gehenna = final judgment.
Scripture: Lk 16:23; Mt
10:28; Rev 20:14.
Original language:
hadēs,
geenna.
Short answer: Receive with thanksgiving; no one is to judge in food or
days; holiness is not a dietary law.
Scripture: Rom 14:2–3, 17; 1
Tim 4:3–5; Col 2:16–23.
Short answer: Christ declared food clean; purity is primarily moral and
heart-related.
Scripture: Mk 7:18–23; Acts
10:9–16; Col 2:16–17.
Original language: “cleanse”
= katharizō.
Short answer: It is humble service among brethren, not a ritual of
salvation.
Scripture: Jn 13:14–17; Gal
5:13.
Short answer: The NT teaches generous, purposeful giving – not a cultic
tax.
Scripture: 2 Cor 8–9; 1 Cor
16:1–2.
Original language: “cheerful”
= hilaros.
Short answer: Revelation 13/14 mentions no weekday; the focus is
idolatry and worship.
Scripture: Rev 13:4, 8, 15;
14:7.
Short answer: The New Covenant writes God’s law on the heart and is
established in Christ’s blood.
Scripture: Jer 31:31–34; Lk
22:20; Heb 8:6–13; 10:16.
Original language: “New
Covenant” = diathēkē kainē.
Short answer: The Bride consists of all redeemed believers; belonging
is through new birth and faith.
Scripture: Eph 5:25–27; 2 Cor
11:2; Jn 3:3–7.
Short answer: The day is unknown; date predictions contradict the Lord.
Scripture: Mt 24:36; Acts
1:7; 1 Thess 5:2.
Short answer: Christ entered after His ascension and ministers now as
High Priest.
Scripture: Heb 6:19–20;
8:1–2; 9:12, 24.
Short answer: God forgives and “remembers no more” – no biblical
metaphysics of heavenly files.
Scripture: Jer 31:34; Ps
103:12; 1 Jn 1:9; Rom 8:1.
Short answer: The law reveals sin; Christ is the end/goal of the law
for righteousness.
Scripture: Rom 3:20; 10:4;
Gal 3:24–26.
Original language: “end/goal”
= telos.
Short answer: The church lives from the new creation in Christ; the
Sabbath is a shadow.
Scripture: 2 Cor 5:17; Col
2:16–17; Gal 4:9–11.
Short answer: There is continuity and discontinuity; the church is not
a legalistic theocracy replica.
Scripture: Acts 15; Eph
2:14–16; Heb 7:12.
Short answer: Useful, but not salvation-defining; marks are doctrine,
love, holiness.
Scripture: Jn 13:35; Acts
2:42; 1 Thess 4:3; 1 Tim 4:8.
Short answer: False prediction disqualifies; the measure is Scriptural
faithfulness and fulfillment.
Scripture: Deut 13:1–5;
18:20–22; Isa 8:20.
Short
answer: The verdict over believers has already been rendered in Christ;
they do not come into judgment.
Scripture: Jn 5:24; Rom 8:1,
33–34.
Original language: “judgment” =
krisis; “does not come” =
ou erchetai.
Short
answer: It means reverence, worship, acknowledgment of His sovereignty
– not a return under Sinai.
Scripture: Rev 14:7; Ps
96:4–10; 1 Pet 2:17.
Original language:
phobos Theou = reverence before God.
Short answer: The judgment of the living begins after the Lord’s
appearing – not beforehand in heaven.
Scripture: Mt 25:31–46; 2 Cor
5:10; Rev 20:11–15.
Short answer: The tithe was an Israelite ordinance – Christians give in
love, freely, not under law.
Scripture: 2 Cor 9:6–7; Gal
5:1, 13.
Original language:
“willingly” = hekousios.
Short answer: No; after death comes judgment.
Scripture: Heb 9:27; Lk
16:26.
Short answer: The NT names the Spirit as the seal (Eph 1:13) – not a
weekday.
Scripture: 2 Cor 1:22; Eph
4:30.
Short answer: The earth remains inhabited – the fire comes after the
millennium (Rev 20:9–11).
Scripture: Rev 20:9–15; 21:1.
Short answer: Scripture shows it on earth, where Christ reigns.
Scripture: Rev 20:4–6; Isa
2:2–4; Zech 14:9.
Short answer: Christ Himself has entered; no angelic cleansing is
mentioned.
Scripture: Heb 9:24–26.
Short answer: He is both Advocate and Judge.
Scripture: Jn 5:22–27; 1 Jn
2:1.
Original language: “Advocate”
= paraklētos.
Short answer: No Scriptural testimony – judgment is not tied to any
weekday.
Scripture: Acts 17:31; Rev
20:11–12.
Short answer: Perfection comes only from Christ, not through law.
Scripture: Gal 3:3; Heb 7:19;
Col 2:10.
Original language: “made
perfect” = teleioō.
Short answer: The heavenly sanctuary is the archetype, not a material
copy.
Scripture: Heb 8:5; 9:11.
Original language:
“example/copy” = hypodeigma.
Short answer: Victory comes through the blood of the Lamb and the
testimony of faith.
Scripture: Rev 12:11; 1 Jn
5:4–5.
Short answer: The Spirit is given to everyone who believes in Christ.
Scripture: Gal 3:2; Acts
10:44–48.
Original language: “receive”
= labōn.
Short answer: Babylon denotes the apostate religious system – not a
weekday.
Scripture: Rev 17:1–6;
18:2–4.
Short answer: The heavenly sanctuary was open at Christ’s ascension
(Heb 9:24).
Scripture: Heb 6:19–20; 9:24;
Rev 4:1–2.
Short answer: No. Judgment is according to faith in Christ, not
according to days.
Scripture: Jn 3:18; Rom
14:5–10.
Short answer: It is symbolic for the full number of faithful Israelites
– not a legal definition.
Scripture: Rev 7:4–9; 14:1–5.
Original language:
arithmos = number;
sphragis = seal.
Short answer: His name is on all the redeemed; they belong to Him.
Scripture: Rev 22:4; 2 Tim
2:19.
Short answer: The latter rain is a picture of the working of the
Spirit, not of legal observance.
Scripture: Joel 3:1–2
(2:28–29); Acts 2:17–18; Gal 3:14.
Short answer: The verse speaks of the preaching of the gospel – not of
a procedure beginning in 1844.
Scripture: 1 Pet 4:5–6; Jn
5:24.
Short answer: Christ has cleansed us; outward rites are abolished.
Scripture: Heb 9:13–14;
10:22; Tit 3:5.
Short answer: It means all the commandments of Christ, summed up in the
commandment of love.
Scripture: Jn 13:34; 1 Jn
3:23; Gal 5:14.
Original language:
entolē = commandment, instruction.
Short answer: Most likely the first day of the week (day of
resurrection), not the Sabbath.
Scripture: Jn 20:19; Acts
20:7; 1 Cor 16:2.
Original language:
Kyriakē hēmera = Lord’s Day.
Short answer: She is made complete by grace, in the fellowship of the
Spirit.
Scripture: Gal 3:3; Phil 1:6.
Short answer: Moderation and simplicity are fruit of the heart, not
conditions of salvation.
Scripture: 1 Tim 2:9–10; 1
Pet 3:3–4.
Short answer: No – the judgment seat of Christ follows after the
rapture.
Scripture: 1 Cor 3:12–15; 2
Cor 5:10.
Short answer: The text refers to the Word of God – not to post-biblical
writings.
Scripture: Isa 8:20; Jn
17:17.
Short answer: The gospel is the message of Christ, not of a weekday.
Scripture: Rom 1:16; 1 Cor
15:1–4; Gal 1:8–9.
Short answer: It spans the whole time of Christian testimony and
reaches its climax only in the end times.
Scripture: Rev 14:6–12; Mt
24:14.
Original language:
euangelion aiōnion = “everlasting
gospel.”
Short answer: They are caught up from the earth to meet the Lord.
Scripture: 1 Thess 4:16–17; 1
Cor 15:51–52.
Original language:
harpagēsometha = “we shall be
snatched away / caught up.”
Short answer: No – it is reverent worship of the Creator.
Scripture: Rev 14:7; Ps 33:8;
1 Pet 1:17.
Short answer: “Saints” are all born-again believers, not an
organization.
Scripture: 1 Cor 1:2; Eph
1:1; Col 1:12.
Short answer: Isa 66:23 speaks poetically of continual worship; the NT
does not fix a weekday.
Scripture: Isa 66:23; Rev
21:22–27.
Short answer: Rev 11:19 is visionary and symbolic, not a date
reference.
Scripture: Rev 11:19; Heb
9:4, 24.
Short answer: God knows His own; the judgment seat evaluates service,
not salvation.
Scripture: 2 Cor 5:10; 1 Cor
3:13–15.
Original language:
bēma = judgment seat.
Short answer: The measure is Christ Himself, in whom the commandments
are fulfilled.
Scripture: Jn 12:48; Rom
10:4.
Short answer: Yes – without new birth no outward obedience can save.
Scripture: Mt 7:21–23; Jn
3:3.
Short answer: It is the Spirit of prophecy in the testimony concerning
Jesus, not a post-biblical source.
Scripture: Rev 19:10; Jn
15:26; Acts 1:8.
Short answer: The Bible knows no such procedure; judgment comes after
the resurrection.
Scripture: Jn 5:28–29; Acts
17:31.
Short answer: They symbolically represent faithfulness and purity, not
absolute sinlessness.
Scripture: Rev 14:4–5; 1 Jn
1:8–9.
Short answer: Sealing is done by the Spirit at conversion.
Scripture: Eph 1:13; 4:30.
Short answer: No – forgiven
and forgotten.
Scripture: Rom 8:1; Ps
103:12; Heb 10:17.
Short answer: Truly
born-again believers are kept.
Scripture: Jn 10:28–29; Rev
3:5; Phil 4:3.
Short answer: Scripture
describes systems of godlessness, not only one institution.
Scripture: Rev 13:1–8; 2
Thess 2:3–8.
Short answer: No; the soul
continues to exist – see Lk 16:22 ff.; Rev 6:9–10.
Original language:
psychē = soul.
Short answer: The word
aiōnios denotes duration, not mere
effect.
Scripture: Mt 25:46; Jude
7.
Short answer: They
figuratively represent the professing Jewish people; in application:
Christendom.
Scripture: Mt 25:1–13.
Short answer: No; only
Scripture is inspired.
Scripture: 2 Tim 3:16–17; 2
Pet 1:19–21.
Short answer:
Sanctification takes place through the Word and the Spirit.
Scripture: Jn 17:17; Rom
12:1–2.
Short answer: It is pure
grace – Christ alone.
Scripture: Eph 2:8–9; Gal
1:6–9.
Short answer: Their
worthiness lies in Christ alone.
Scripture: Lk 20:35; Rev
3:4; Phil 3:9.
Short answer: No; the Lamb
is at the center.
Scripture: Rev 5:9–13.
Short answer: The Spirit
dwells in persons, not in systems.
Scripture: Rom 8:9; 1 Cor
12:11.
Short answer: It is the
biblical testimony concerning Him.
Scripture: Jn 5:39; Rev
19:10.
Short answer: “Babylon”
denotes confusion and apostasy, not a blanket condemnation of all others.
Scripture: Rev 17–18; 2 Tim
2:19.
Short answer: He comes
independently of any heavenly ritual.
Scripture: Acts 1:11; Heb
9:28.
Short answer: No; the seal
is the Spirit of God.
Scripture: Eph 1:13; Rom
8:16.
Short answer: Scripture
mentions no such decree; it warns against idolatrous worship, not calendar days.
Scripture: Rev 13:8;
14:9–11.
Short answer: No –
salvation is by grace, through faith.
Scripture: Eph 2:8–9; Tit
3:5.
Short answer: No; the
righteous are with the Lord, not on a depopulated earth.
Scripture: 1 Thess 4:17;
Rev 20:4–6.
Short answer: The Bible
teaches an earthly kingdom under Christ’s rule.
Scripture: Isa 11; Rev
20:4–6; Zech 14.
Short answer: No; it takes
place at the appearing of Christ.
Scripture: Mt 25:31–46; 2
Tim 4:1.
Short answer: Perfection is
the fruit of God’s love.
Scripture: 1 Jn 4:17–18;
Col 1:28.
Short answer: No; Christ
Himself is our rest.
Scripture: Heb 4:9–10; Mt
11:28–29.
Short answer: The call
“Come out of her” is for everyone who separates from evil – not an institutional
slogan.
Scripture: Rev 18:4; 2 Cor
6:14–18.
Short answer: He became
High Priest at His ascension.
Scripture: Heb 6:19–20;
8:1–2.
Short answer: He is already
justified now through faith.
Scripture: Rom 5:1; Jn
5:24.
Original language:
dikaioō = to declare righteous.
Short answer: No –
Scripture is perfect and complete.
Scripture: Prov 30:5–6; Rev
22:18–19; Jude 3.